Results for 'Maria R. Di Nucci Pearce'

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  1.  31
    Economics and Technological Change: Some Conceptual and Methodological Issues.Maria R. Di Nucci Pearce - 1989 - Erkenntnis 30 (1-2):101.
  2.  16
    What Is A Family? A Constitutive-Affirmative Account.J. Y. Lee, R. Bentzon & E. Di Nucci - forthcoming - Journal of Bioethical Inquiry:1-11.
    Bio-heteronormative conceptions of the family have long reinforced a nuclear ideal of the family as a heterosexual marriage, with children who are the genetic progeny of that union. This ideal, however, has also long been resisted in light of recent social developments, exhibited through the increased incidence and acceptance of step-families, donor-conceived families, and so forth. Although to this end some might claim that the bio-heteronormative ideal is not necessary for a social unit to count as a family, a more (...)
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  3.  40
    Technology vs. Science: The Cognitive Fallacy.M. Rosaria Di Nucci Pearce & David Pearce - 1989 - Synthese 81 (3):405 - 419.
    There are fundamental differences between the explanation of scientific change and the explanation of technological change. The differences arise from fundamental differences between scientific and technological knowledge and basic disanalogies between technological advance and scientific progress. Given the influence of economic markets and industrial and institutional structures on the development of technology, it is more plausible to regard technological change as a continuous and incremental process, rather than as a process of Kuhnian crises and revolutions.
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  4.  31
    Economics and technological change: Some conceptual and methodological issues.Maria Rosaria Nucci Pearce & David Pearce - 1989 - Erkenntnis 30 (1-2):101 - 127.
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  5.  8
    Risk and Protective Factors of Psychological Distress in Patients Who Recovered From COVID-19: The Role of Cognitive Reserve.Maria Devita, Elisa Di Rosa, Pamela Iannizzi, Sara Bianconi, Sara Anastasia Contin, Simona Tiriolo, Marta Ghisi, Rossana Schiavo, Nicol Bernardinello, Elisabetta Cocconcelli, Elisabetta Balestro, Anna Maria Cattelan, Davide Leoni, Biancarosa Volpe & Daniela Mapelli - 2022 - Frontiers in Psychology 13.
    Recent studies reported the development of psychological distress symptoms in patients who recovered from COVID-19. However, evidence is still scarce and new data are needed to define the exact risk and protective factors that can explain the variability in symptoms manifestation. In this study, we enrolled 257 patients who recovered from COVID-19 and we evaluated the levels of psychological distress through the Symptoms Checklist-90-R scale. Data concerning illness-related variables were collected from medical records, while the presence of subjective cognitive difficulties, (...)
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  6.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  7. La personalità di W. James vista da R.B. Perry e il concetto di "verità" nel pragmatismo americano.Maria Rosaria Colabella - 1978 - Filosofia Oggi 1 (2):156-164.
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  8. Technology vs. science: The cognitive fallacy.Nucci Pearce M. Rosaria & Pearce David - 1989 - Synthese 81 (3):405-419.
    There are fundamental differences between the explanation of scientific change and the explanation of technological change. The differences arise from fundamental differences between scientific and technological knowledge and basic disanalogies between technological advance and scientific progress. Given the influence of economic markets and industrial and institutional structures on the development of technology, it is more plausible to regard technological change as a continuous and incremental process, rather than as a process of Kuhnian crises and revolutions.
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  9.  32
    Le visiones occidentali anteriori alla Commedia e la tradizione dell’Isra’ wa’ l Mi‘r'j. Intertestualità o poligenesi?Maria Piccoli - 2013 - Doctor Virtualis 12.
    Scopo del saggio è confrontare alcune tra le principali visiones della letteratura occidentale – tra cui la Visio Pauli e la Commedia – e le diverse redazioni della tradizione islamica dell’ascensione celeste e viaggio oltremondano del profeta Muhammad, nel tentativo di stabilire se le affinità, tematiche e strutturali, osservabili tra i due gruppi di testi siano frutto di semplice poligenesi o vadano piuttosto spiegate con rapporti di effettiva intertestualità.Tra le visiones, la tradizione mirajica e la Commedia si instaura dunque un (...)
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  10.  14
    Beyond Pregnancy: A Public Health Case for a Technological Alternative.Andrea Bidoli & Ezio Di Nucci - 2023 - International Journal of Feminist Approaches to Bioethics 16 (1):103-130.
    This paper aims to problematize pregnancy and support the development of a safe alternative method of gestation. Our arguments engage with the health risks of gestation and childbirth, the value assigned to pregnancy, as well as social and medical attitudes toward women’s pain, especially in labor. We claim that the harm caused by pregnancy and childbirth provides a prima facie case in favor of prioritizing research on a method of extra corporeal gestation.
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  11. Refuting a Frankfurtian Objection to Frankfurt-Type Counterexamples.Ezio Di Nucci - 2010 - Ethical Theory and Moral Practice 13 (2):207 - 213.
    In this paper I refute an apparently obvious objection to Frankfurt-type counterexamples to the Principle of Alternate Possibilities according to which if in the counterfactual scenario the agent does not act, then the agent could have avoided acting in the actual scenario. And because what happens in the counterfactual scenario cannot count as the relevant agent's actions given the sort of external control that agent is under, then we can ground responsibility on that agent having been able to avoid acting. (...)
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  12. Rational constraints and the Simple View.E. di Nucci - 2010 - Analysis 70 (3):481 - 486.
    According to the Simple View of intentional action, I have intentionally switched on the light only if I intended to switch on the light. The idea that intending to is necessary for intentionally -ing has been challenged by Bratman (1984, 1987) with a counter-example in which a videogame player is trying to hit either of two targets while knowing that she cannot hit both targets. When a target is hit, the game finishes. And if both targets are about to be (...)
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  13. Frankfurt counterexample defended.E. Di Nucci - 2011 - Analysis 71 (1):102 - 104.
    Frankfurt sets out to refute the principle according to which ‘a person is morally responsible for what he has done only if he could have done otherwise’ . Frankfurt devises a counterexample in which an agent is intuitively responsible even though she could not have done otherwise: Suppose someone – Black, let us say – wants Jones to perform a certain action. Black is prepared to go to considerable lengths to get his way, but he prefers to avoid showing his (...)
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  14. Giovanni Maria Cornoldi tra neotomismo e intransigentismo cattolico.R. Quinto - 1990 - Rivista di Filosofia Neo-Scolastica 82 (4):631-636.
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  15.  16
    Economics and technological change: Some conceptual and methodological issues. [REVIEW]MariaRosaria Nucci Pearce & David Pearce - 1989 - Erkenntnis 30 (1-2):101-127.
  16. Ethics Without Intention.Ezio Di Nucci - 2014 - New York: Bloomsbury Academic.
    Ethics Without Intention tackles the questions raised by difficult moral dilemmas by providing a critical analysis of double effect and its most common ethical and political applications. The book discusses the philosophical distinction between intended harm and foreseen but unintended harm. This distinction, which, according to the doctrine of double effect, makes a difference to the moral justification of actions, is widely applied to some of the most controversial ethical and political questions of our time: collateral damages in wars and (...)
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  17. Mindlessness.Ezio Di Nucci - 2013 - Cambridge Scholars Press.
    Thinking is overrated: golfers perform best when distracted and under pressure; firefighters make the right calls without a clue as to why; and you are yourself ill advised to look at your steps as you go down the stairs, or to try and remember your pin number before typing it in. Just do it, mindlessly. Both empirical psychologists and the common man have long worked out that thinking is often a bad idea, but philosophers still hang on to an intellectualist (...)
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  18. Does ectogestation have oppressive potential?Ji-Young Lee, Ezio Di Nucci & Andrea Bidoli - forthcoming - Journal of Social Philosophy.
    In the future, full ectogestation – in which artificial placenta technology would be used to carry out the entirety of gestation – could be an alternative to human pregnancy. This article analyzes some underexplored objections to ectogestation which relate to the possibility for new and continuing forms of social oppression. In particular, we examine whether ectogestation could be linked to an unwarranted de-valuing of certain aspects of female reproductive embodiment, or exacerbate objectionable kinds of scrutiny over the reproductive choices of (...)
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  19. COVID-19 and Intergenerational Justice: The Case of Denmark.Anne Lykkeskov & Ezio Di Nucci - 2022 - In Anne Lykkeskov & Ezio Di Nucci (eds.), The Global and Social Consequences of the COVID-19 Pandemic, Studies in Global Justice 22. Springer Nature, Switzerland. Studies in Global Justice 22. Springer Nature, Switzerland.
    We analyze Denmark’s COVID-19 containment policies. We argue that, despite the precautionary principle being explicitly appealed to by decision-makers at the highest political level, it is neither clear whether Danish COVID-19 policies did in fact constitute a genuine application of the precautionary principle, nor is it clear that the particular restrictions implemented ought indeed to count as precautionary when seen from a perspective that transcends the short-term emergency. Finally, we point at evidence suggesting that lock down policies had the effect (...)
     
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  20. Should we be afraid of medical AI?Ezio Di Nucci - 2019 - Journal of Medical Ethics 45 (8):556-558.
    I analyse an argument according to which medical artificial intelligence represents a threat to patient autonomy—recently put forward by Rosalind McDougall in the Journal of Medical Ethics. The argument takes the case of IBM Watson for Oncology to argue that such technologies risk disregarding the individual values and wishes of patients. I find three problems with this argument: it confuses AI with machine learning; it misses machine learning’s potential for personalised medicine through big data; it fails to distinguish between evidence-based (...)
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  21. Self-Sacrifice and the Trolley Problem.Ezio Di Nucci - 2013 - Philosophical Psychology 26 (5):662-672.
    Judith Jarvis Thomson has recently proposed a new argument for the thesis that killing the one in the Trolley Problem is not permissible. Her argument relies on the introduction of a new scenario, in which the bystander may also sacrifice herself to save the five. Thomson argues that those not willing to sacrifice themselves if they could may not kill the one to save the five. Bryce Huebner and Marc Hauser have recently put Thomson's argument to empirical test by asking (...)
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  22.  7
    Salvation and destiny in Islam: the Shiʻi Ismaili perspective of Ḥamīd al-Dīn al-Kirm̄anī.Maria De Cillis - 2018 - New York: I. B. Tauris in association with The Institute of Ismaili Studies ;.
    Medieval Islamic philosophers were occupied with questions of cosmology, predestination and salvation and human responsibility for actions. For Ismailis, the related notions of religious leadership, namely the imamate, and the eschatological role of the prophets and imams were equally central. These were also a matter of doctrinal controversy within the so-called Iranian school of Ismaili philosophical theology. Hamid al-Din al-Kirmani (d. after 411/1020) was one of the most important theologians in the Fatimid period, who rose to prominence during the reign (...)
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  23. Sexual Rights and Disability.Ezio Di Nucci - 2011 - Journal of Medical Ethics 37 (3):158-161.
    I argue against Appel's recent proposal – in this JOURNAL – that there is a fundamental human right to sexual pleasure, and that therefore the sexual pleasure of severely disabled people should be publicly funded – by thereby partially legalizing prostitution. I propose an alternative that does not need to pose a new positive human right; does not need public funding; does not need the legalization of prostitution; and that would offer a better experience to the severely disabled: charitable non-profit (...)
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  24. Mind Out of Action: The Intentionality of Automatic Actions.Ezio Di Nucci - 2008 - Dissertation, University of Edinburgh
    We think less than we think. My thesis moves from this suspicion to show that standard accounts of intentional action can't explain the whole of agency. Causalist accounts such as Davidson's and Bratman's, according to which an action can be intentional only if it is caused by a particular mental state of the agent, don't work for every kind of action. So-called automatic actions, effortless performances over which the agent doesn't deliberate, and to which she doesn't need to pay attention, (...)
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  25. Frankfurt versus Frankfurt: a new anti-causalist dawn.Ezio Di Nucci - 2011 - Philosophical Explorations 14 (1):117-131.
    In this paper I argue that there is an important anomaly to the causalist/compatibilist paradigm in the philosophy of action and free will. This anomaly, which to my knowledge has gone unnoticed so far, can be found in the philosophy of Harry Frankfurt. Two of his most important contributions to the field – his influential counterexample to the Principle of Alternate Possibilities and his ‘guidance’ view of action – are incompatible. The importance of this inconsistency goes far beyond the issue (...)
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  26. Equal Access to Parenthood and the Imperfect Duty to Benefit.Ji-Young Lee & Ezio Di Nucci - forthcoming - Philosophy of Medicine.
    Should involuntarily childless people have the sameopportunities to access parenthood as those who are not involuntarily childless? In the context of assisted reproductive technologies, affirmative answers to this question are often cashed out in terms of positive rights, including rights to third-party reproduction. In this paper, wecritically explore the scope and extent to which any such right would hold up morally. Ultimately, we argue for a departure away from positive parental rights. Instead, we argue that the state has an imperfect (...)
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  27.  10
    The Control Paradox: From Ai to Populism.Ezio Di Nucci - 2020 - Rowman & Littlefield International.
    New technologies are often introduced with the purpose of improving our control over a certain task: however, software, AI and robots often cause understandable fears of machines taking control away from us. This is what Ezio Di Nucci calls the ‘control paradox’.
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  28. The Global and Social Consequences of the COVID-19 Pandemic, Studies in Global Justice 22. Springer Nature, Switzerland.Anne Lykkeskov & Ezio Di Nucci (eds.) - 2022 - Studies in Global Justice 22. Springer Nature, Switzerland.
  29. Fathers and Abortion.Ezio Di Nucci - 2014 - Journal of Medicine and Philosophy 39 (4):444-458.
    I argue that it is possible for prospective mothers to wrong prospective fathers by bearing their child; and that lifting paternal liability for child support does not correct the wrong inflicted to fathers. It is therefore sometimes wrong for prospective mothers to bear a child, or so I argue here. I show that my argument for considering the legitimate interests of prospective fathers is not a unique exception to an obvious right to procreate. It is, rather, part of a growing (...)
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  30.  23
    Simply, false.E. Di Nucci - 2009 - Analysis 69 (1):69-78.
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  31. Priming Effects and Free Will.Ezio Di Nucci - 2012 - International Journal of Philosophical Studies 20 (5):725-734.
    I argue that the empirical literature on priming effects does not warrant nor suggest the conclusion, drawn by prominent psychologists such as J. A. Bargh, that we have no free will or less free will than we might think. I focus on a particular experiment by Bargh – the ‘elderly’ stereotype case in which subjects that have been primed with words that remind them of the stereotype of the elderly walk on average slower out of the experiment’s room than control (...)
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  32. Automatic Actions: Challenging Causalism.Ezio Di Nucci - 2011 - Rationality Markets and Morals 2 (1):179-200.
    I argue that so-called automatic actions – routine performances that we successfully and effortlessly complete without thinking such as turning a door handle, downshifting to 4th gear, or lighting up a cigarette – pose a challenge to causalism, because they do not appear to be preceded by the psychological states which, according to the causal theory of action, are necessary for intentional action. I argue that causalism cannot prove that agents are simply unaware of the relevant psychological states when they (...)
     
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  33.  40
    Concordance as evidence in the Watson for Oncology decision-support system.Aaro Tupasela & Ezio Di Nucci - 2020 - AI and Society 35 (4):811-818.
    Machine learning platforms have emerged as a new promissory technology that some argue will revolutionize work practices across a broad range of professions, including medical care. During the past few years, IBM has been testing its Watson for Oncology platform at several oncology departments around the world. Published reports, news stories, as well as our own empirical research show that in some cases, the levels of concordance over recommended treatment protocols between the platform and human oncologists have been quite low. (...)
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  34.  23
    Rational constraints and the Simple View.E. di Nucci - 2010 - Analysis 70 (3):481-486.
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  35. Action, Deviance, and Guidance.Ezio Di Nucci - 2013 - Abstracta (2):41-59.
    I argue that we should give up the fight to rescue causal theories of action from fundamental challenges such as the problem of deviant causal chains; and that we should rather pursue an account of action based on the basic intuition that control identifies agency. In Section 1 I introduce causalism about action explanation. In Section 2 I present an alternative, Frankfurt’s idea of guidance. In Section 3 I argue that the problem of deviant causal chains challenges causalism in two (...)
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  36. Embryo loss and double effect.Ezio Di Nucci - 2013 - Journal of Medical Ethics 39 (8):537-540.
    I defend the argument that if embryo loss in stem cell research is morally problematic, then embryo loss in in vivo conception is similarly morally problematic. According to a recent challenge to this argument, we can distinguish between in vivo embryo loss and the in vitro embryo loss of stem cell research by appealing to the doctrine of double effect. I argue that this challenge fails to show that in vivo embryo loss is a mere unintended side effect while in (...)
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  37. Double Effect and Terror Bombing.Ezio Di Nucci - 2013 - In T. Spitzley, M. Hoeltje & W. Spohn (eds.), Was dürfen wir glauben? Was sollen wir tun? Sektionsbeiträge des achten internationalen Kongresses der Gesellschaft für Analytische Philosophie e.V. GAP.
    I argue against the Doctrine of Double Effect’s explanation of the moral difference between terror bombing and strategic bombing. I show that the standard thought-experiment of Terror Bomber and Strategic Bomber which dominates this debate is underdetermined in three crucial respects: (1) the non-psychological worlds of Terror Bomber and Strategic Bomber; (2) the psychologies of Terror Bomber and Strategic Bomber; and (3) the structure of the thought-experiment, especially in relation to its similarity with the Trolley Problem. (1) If the two (...)
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  38.  36
    Drones and Responsibility: Legal, Philosophical and Socio-Technical Perspectives on the Use of Remotely Controlled Weapons.Ezio Di Nucci & Filippo Santoni de Sio (eds.) - 2016 - Routledge.
    How does the use of military drones affect the legal, political, and moral responsibility of different actors involved in their deployment and design? This volume offers a fresh contribution to the ethics of drone warfare by providing, for the first time, a systematic interdisciplinary discussion of different responsibility issues raised by military drones. The book discusses four main sets of questions: First, from a legal point of view, we analyse the ways in which the use of drones makes the attribution (...)
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  39. Habits, Nudges, and Consent.Ezio Di Nucci - 2013 - American Journal of Bioethics 13 (6):27 - 29.
    I distinguish between 'hard nudges' and 'soft nudges', arguing that it is possible to show that the latter can be compatible with informed consent - as Cohen has recently suggested; but that the real challenge is the compatibility of the former. Hard nudges are the more effective nudges because they work on less than conscious mechanisms such as those underlying our habits: whether those influences - which are often beyond the subject's awareness - can be reconciled with informed consent in (...)
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  40.  22
    Paper: Sexual rights and disability.Ezio Di Nucci - 2011 - Journal of Medical Ethics 37 (3):158-161.
    This paper argues against Appel's recent proposal—in this journal—that there is a fundamental human right to sexual pleasure, and that therefore the sexual pleasure of severely disabled people should be publicly funded—by thereby partially legalising prostitution. An alternative is proposed that does not need to pose a new positive human right; does not need public funding; does not need the legalisation of prostitution; and that would offer a better experience to the severely disabled: charitable non-profit organisations whose members would voluntarily (...)
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  41.  14
    Frankfurt counterexample defended.E. Di Nucci - 2011 - Analysis 71 (1):102-104.
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  42. IVF, same-sex couples and the value of biological ties.Ezio Di Nucci - 2016 - Journal of Medical Ethics 42 (12):784-787.
    Ought parents, in general, to value being biologically tied to their children? Is it important, in particular, that both parents be biologically tied to their children? I will address these fundamental questions by looking at a fairly new practice within IVF treatments, so-called IVF-with-ROPA ( Reception of Oocytes from Partner ), which allows lesbian couples to „share motherhood‟ with one partner providing the eggs while the other becomes pregnant. I believe that IVF-with-ROPA is, just like other IVF treatments, morally permissible; (...)
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  43.  18
    Equal Access to Parenthood and the Imperfect Duty to Benefit.J. Y. Lee & Ezio Di Nucci - 2023 - Philosophy of Medicine 4 (1).
    Should involuntarily childless people have the same opportunities to access parenthood as those who are not involuntarily childless? In the context of assisted reproductive technologies, affirmative answers to this question are often cashed out in terms of positive rights, including rights to third-party reproduction. In this paper, we critically explore the scope and extent to which any such right would hold up morally. Ultimately, we argue for a departure away from positive parental rights. Instead, we argue that the state has (...)
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  44. Addiction, Compulsion, and Agency.Ezio Di Nucci - 2014 - Neuroethics 7 (1):105-107.
    I show that Pickard’s argument against the irresistibility of addiction fails because her proposed dilemma, according to which either drug-seeking does not count as action or addiction is resistible, is flawed; and that is the case whether or not one endorses Pickard’s controversial definition of action. Briefly, we can easily imagine cases in which drug-seeking meets Pickard’s conditions for agency without thereby implying that the addiction was not irresistible, as when the drug addict may take more than one route to (...)
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  45. Killing fetuses and killing newborns.Ezio Di Nucci - 2013 - Journal of Medical Ethics 39 (5):19-20.
    The argument for the moral permissibility of killing newborns is a challenge to liberal positions on abortion because it can be considered a reductio of their defence of abortion. Here I defend the liberal stance on abortion by arguing that the argument for the moral permissibility of killing newborns on ground of the social, psychological and economic burden on the parents recently put forward by Giubilini and Minerva is not valid; this is because they fail to show that newborns cannot (...)
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  46. The Ockhamization of the event sources of sound.R. Casati, E. Di Bona & J. Dokic - 2013 - Analysis 73 (3):462-466.
    There is one character too many in the triad sound, event source, thing source. As there are neither phenomenological nor metaphysical grounds for distinguishing sounds and sound sources, we propose to identify them.
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  47.  28
    Delegating gestation or ‘assisted’ reproduction?Ezio Di Nucci - 2022 - Journal of Medical Ethics 48 (7):454-455.
    This paper argues that we ought to distinguish between ‘assisted’ gestation and ‘delegating’ gestation—and that the relevant difference does not depend on whether it is another human or technological system doing the work.1 In the philosophy of action, there is an important theoretical gap between S ‘helping A to φ’ and S ‘φ-ing on behalf of A’: the former is an instance of joint agency while the latter is an individual’s action. This matters because if the latter counts as an (...)
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  48.  38
    Sexual rights puzzle: re-solved?Ezio Di Nucci - 2020 - Journal of Medical Ethics 46 (5):337-338.
    My sexual rights puzzle according to which positive sexual rights are not compatible with negative sexual rights has been recently criticised in the Journal of Medical Ethics by Steven J Firth, who has put forward three objections to the puzzle. In this brief response, I analyse and reject each of these three objections.
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  49. On how to interpret the role of the future within the abortion debate.Ezio Di Nucci - 2009 - Journal of Medical Ethics 35 (10):651-652.
    In a previous paper, I had argued that Strong’s counterexamples to Marquis’s argument against abortion—according to which terminating fetuses is wrong because it deprives them of a valuable future—fail either because they have no bearing on Marquis’s argument or because they make unacceptable claims about what constitutes a valuable future. In this paper I respond to Strong’s criticism of my argument according to which I fail to acknowledge that Marquis uses "future like ours" and "valuable future" interchangeably. I show that (...)
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  50.  12
    Vita di Galileo. Maria Luisa Righini Bonelli.William R. Shea - 1976 - Isis 67 (2):318-318.
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